Vatican Document Bans Active Gays as
Priests
LA Times
Tracy Wilkinson, Times Staff Writer
November 29, 2005
ROME -- The Vatican today formally released instructions that block active
gay men from the priesthood, a long-anticipated document that has opened a
divisive debate over how it will be applied and whether it will have a healing
or detrimental effect on the Roman Catholic Church.
Church conservatives applauded the document for taking a strong stance
against what many see as an immoral "gay subculture" within seminaries and
church life, and for establishing clearer restrictions on who is suitable to
become a priest.
Liberals said they feared that the rules would be used to keep qualified men
out of a depleted priesthood because of their sexual identity, even when
celibate.
This is the first major instruction to be issued by Pope Benedict XVI, and
the fact that it focused on homosexuality reflected the German pontiff's
concern over morals he sees eroded by Western secular culture.
Cardinal Zenon Grocholewski, author of the eight-page document as prefect of
the Congregation for Catholic Education, said today it was crucial for the
church to speak out now.
"Many are defending a position in which the homosexual condition is
considered a normal condition of the human being, almost like a third gender,"
Grocholewski told Vatican Radio. "That absolutely contradicts human
anthropology and, according to the church, contradicts natural law."
The document, which was leaked in its entirety on a Catholic news website
last week, says that men with "deep-seated homosexual tendencies" or who
sustain a "gay culture" may not become priests. But men who have "overcome"
tendencies that were "transitory" and who have remained celibate for three
years before joining the seminary are eligible.
Father Robert Gahl, a theologian, praised the document for establishing
"more challenging expectations" for men who want to become priests. Homosexuals
are clearly barred, he said, because the rules require a man with homosexual
tendencies not only to have lived a celibate life but to have overcome those
tendencies long before entering the seminary.
"Anyone who considers himself homosexual ought to realize that as such, the
church is not calling him to the priesthood," said Gahl, who teaches at Rome's
St. Cross Pontifical University, which is run by the conservative Opus Dei
organization.
"The document is strong in that it restates in this time of crisis in the
church what has always been the traditional teaching of the church, [that
homosexuals] are objectively disordered," Gahl said. "It screens out candidates
who suffer from emotional immaturity, especially in a sexual area."
Father Mark R. Francis, superior general of the Rome-based Clerics of St.
Viator, said some of the language was so ambiguous that the guidelines would be
interpreted and applied differently from diocese to diocese. For example, what
is meant by "deep-seated homosexual tendencies" and by "transitory"
homosexuality, he asked.
"There is a question of what the document says, and what good pastoral
practice is," he said. "We have some very good gay priests who are gay in terms
of their orientation, but who are celibate and chaste."
He added: "If the document is interpreted in a very strict manner, it would
be an impoverishment for the church and would exclude excellent people. There
will have to be prudential judgment on who is accepted into seminaries."
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