Real Religions Oppose Bush's War
Washington Post
By Bill Broadway
Washington Post Staff Writer
Saturday, September 28, 2002; Page B11
The invasion of Afghanistan was swift, directed at likely perpetrators of the Sept. 11, 2001, terrorist attacks and bolstered by emotional support from most Americans.
U.S. religious leaders debated such issues as whether centuries-old "just war" principles applied to high-tech air assaults against military targets that might house noncombatants. But most agreed it was necessary to attack Osama bin Laden's al Qaeda network and the Taliban government harboring it.
No such consensus exists for the planned next stage of President Bush's war on terrorism -- a military assault to destroy Iraq's weaponmaking capabilities and remove Iraqi President Saddam Hussein. And there has been more time for reflective thinking reminiscent of the debates preceding the Persian Gulf War, said Brian Grieves, director of peace and justice ministries for the Episcopal Church.
Religious leaders are divided over whether an attack against Iraq would meet the conditions for a just war, including the assurance that nonviolent means have been exhausted, that military action will be strictly defensive and that few innocents will die as a result.
Broad Spectrum of Opinion
Thus far, the religious community has tended to be critical of Bush's war rhetoric.
Several major U.S. religious organizations have written letters to the White House opposing the president's call for a preemptive military strike against Iraq, citing insufficient evidence of Iraq's involvement in the Sept. 11 attacks, concerns about the impact of renewed war on the Iraqi people and the potential for further destabilization of the Middle East.
But the president also has received support from leaders of the fastest-growing segment of religion in the United States -- evangelical Christianity.
"In this instance, the president has articulated a faith much like our own," said Richard Cizik, vice president for governmental affairs at the National Association of Evangelicals. That faith includes a stated belief in Jesus Christ and the existence of "evil" in the form of people like Hussein, Cizik said.
"This isn't preemption but another step in responding to the continuum of terrorism, of evildoers" in the world, said Cizik, whose association represents at least 10 million charismatics, Pentecostals and other evangelicals in 51 denominations.
Cizik stopped short of supporting unilateral action by the United States. Bush should continue a "good-faith effort" to obtain the support of Congress and the United Nations and "exhaust thoroughly" alternative means to military action, he said.
Richard Land, president and chief executive of the Ethics and Religious Liberty Commission of the 16 million-member Southern Baptist Convention, offered no such qualifier.
"There's no doubt in my mind Saddam Hussein has weapons of mass destruction, is seeking more and, when he gets them, he will use them against our military forces, our embassies and against our allies," said Land, whose commission speaks for the denomination on public policy issues.
Land called religious leaders who oppose Bush's stance "well-intentioned and naive" and said he supports whatever military means are necessary -- unilateral or otherwise -- to overthrow the Iraqi regime.
Why invade now? "My educated surmisal is that the president and intelligence community believe Saddam is much closer than we know he is to getting these weapons," Land said. "Time is on Saddam's side, not ours. I'd rather be safe than sorry."
Opponents of an invasion have been more vocal. Opposition began in earnest last month, when the World Council of Churches' central committee, meeting in Geneva, called on the United States "to desist from any military threats against Iraq" and urged U.S. allies "to resist pressure to join in preemptive military strikes against a sovereign state under the pretext of the 'war on terrorism.' "
On Aug. 30, the public policy office of the 8.3 million-member United Methodist Church issued a statement opposing military action as "reckless" and saying that "United Methodists have a particular duty to speak out against an unprovoked attack [because] President Bush and Vice President Cheney are members of our denomination."
On Sept. 12, the day following the anniversary of the terrorist attacks in New York and Washington, the ecumenical Churches for Middle East Peace faxed a letter to Bush, Secretary of State Colin L. Powell, national security adviser Condoleezaa Rice and other members of the White House staff.
An Ecumenical Consensus
The letter, signed by 49 Catholic, Protestant and Orthodox Christian leaders, praised Bush for his leadership since the terrorist attacks, "bringing peoples of disparate faiths together to worship, to mourn and to move on boldly with our lives."
But this attitude of peace and reconciliation "could be damaged by actions contemplated by our nation . . . for the express purpose of toppling the regime of Saddam Hussein," the leaders wrote. "Rather than attacking Iraq, we urge that your priority in the Middle East be an Israeli-Palestinian cease-fire and peace settlement."
On Sept. 13, Catholic and Protestant bishops raised concerns about military action against Iraq in a meeting on the Middle East with Rice. They also left copies of statements from their respective denominations: the Rev. Wilton D. Gregory, president of the U.S. Conference of Catholic Bishops, representing 63 million Catholics; the Rev. Frank T. Griswold, presiding bishop of the 2.3 million-member Episcopal Church; and the Rev. Mark S. Hanson, presiding bishop of the Evangelical Lutheran Church in America, with 5 million members.
"Given the precedents and risks involved, we find it difficult to justify extending the war on terrorism to Iraq, absent clear and adequate evidence of Iraqi involvement in the attacks of September 11th or of an imminent attack of a grave nature," Gregory said in a letter drafted by the 60-member administrative committee of the Catholic bishops conference.
"Our great nation . . . has the opportunity to express leadership in the world by forging a foreign policy that seeks to reconcile and heal the world's divisions," Griswold said in his statement. "It is becoming ever more clear this is the way to proceed, rather than choosing a course that will immediately endanger the Iraqi civilization and our own United States forces."<.p>
Hanson, in his statement, said he was "fully aware of the potential threat posed by the government of Iraq and its leader." But he said overthrowing Hussein would be morally unjustifiable because of the consequences a war would pose for the Iraqi people, "who have already suffered through years of war and economic sanctions."
This week, the National Council of Churches led a religious assault on Capitol Hill, with participants gathering each day to pray for peace and then fanning out to visit members of Congress, urging them to consider the consequences of war and to reject legislation that would give the president carte blanche to attack. Participants included Catholics, Quakers, Episcopalians, Presbyterians, Lutherans, Methodists, Brethren and others.
Bob Edgar, the council's general secretary, said he hopes the effort will convince senators and representatives that "there is not blind support across the country" for a military strike, that unilateral action would set a dangerous precedent in international affairs and that bombing Iraq could result in the deaths of noncombatants, including children.
Jewish leaders, for the most part, have been quiet on the issue. On Wednesday, the executive committee of the Union of American Hebrew Congregations, which represents 1.5 million Reform Jews in 900 synagogues, offered conditional support for the president.
The committee expressed "uneasiness . . . about the policies being articulated by various government officials," but it endorsed unilateral military action if certain conditions are met. It said the United States first "must explore all reasonable means" to gain international support for military action against Iraq, seeking out nations individually if Bush's U.N. initiative fails.
The Union of Orthodox Jewish Congregations of America and the United Synagogue of Conservative Judaism have taken no position.
Muslim advocacy groups issued statements in support of U.N.-led action against Iraq but warned that a unilateral strike by the United States would inflame anti-American sentiment abroad.
Religious leaders on both sides agree on one thing: that the president and Congress are obligated to listen to religious leaders, whatever their point of view.
"Given the moral gravity of the situation, I assume any leader would think through the moral dimension of using military force," said Gerard Powers, director of the office of international justice and peace at the Catholic bishops conference.
Of religious leaders, he said: "We are not military experts. We are people of goodwill who disagree but want to contribute to that moral reflection."
The White House has not responded to letters or statements, religious leaders said.
© 2002 The Washington Post Company
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